William Blake's significant reading included, but was certainly not limited to, the following list. Note that Blake could be aware of ideas put in circulation by certain books without having actually read them, and that Blake could provide engravings for books without having read them, especially if another artist executed the initial illustrations. I tried to indicate at times Blake's relationship to the text. Please feel free to email me with additions and clarifications at jamesrovira(at)gmail(dot)com. Please include your source if possible.
Akenside, Mark: “Ode to the Country Gentleman of England” (Davis 19, Frye 179).
Agrippa, Cornelius: Of Occult Philosophy (Davis 24-5, Erdman 137); Vanity of the Arts and Sciences (Frye 150); Three Books of Occult Philosophy, trans. J.F. London 1651 (Raine 115).
An Account of the Dispute Between Mr Hume and Mr Rousseau: with the Letters that passed between them during their Controversy Trans. from the French. (London 1796) (Paley 214; probable and widely publicized source for knowledge of Rousseaus's paranoia after coming to England, referenced in Jerusalem plate 52).
Ariosto, Ludovico: Orlando Furioso? (Davis 93 from Blake letter).
Apuleius, Lucis: The .XI. Bookes of the Golden Asse, trans. by William Aldington, London, 1566 (Raine 115).
Bacon, Francis: Essays Moral, Economical and Political (CPP); Advancement of Learning (Keynes 476; Blake's words in his annotations to Reynold's Discourses).
Barbauld, Anna Letitia: Hymns (Erdman 125 – his source was Grace A. Oliver’s Life of Mrs. Barbauld).
Barlow, Joel: Vision of Columbus revised to The Columbiad (Erdman 154).
Barnes, Sir Joshua: History of Edward III (Erdman 58).
Berkeley, George: Siris (CPP; Blake annotated a copy of this work).
Bhagavadgita: Translated by Charles Wilkins, published by the East India Company 1785 (Frye 173, Erdman 146). Raine cites the translation by Capt. Mahony in Asiatic Researches, VII (1801) 32-56 (117).
The Bible – Authorized Version? Especially Genesis, Job (illustrated), Isaiah, Ezekiel, Daniel, the Gospels, Revelation. Blake gained competence in Greek and Hebrew in his adult years.
Blair, Robert: The Grave (illustrated. Davis 116, Keynes 442 for Blake's description of his illustrations).
Boehme, Jacob. The Works of Jacob Behmen the Teutonic Philosopher (Davis 18, Erdman 11) – edited by G. Ward and T. Langcake, London, 1764-81, 4 vols. (Raine 115).
Bonnycastle, John. An Introduction to Astronomy: In a Series of Letters, from a Perceptor to His Pupil (1786) (Dorrbecker v. 4 357).
--An Introduction to Mensuration (1783?) (Worrall 143). One engraving.
Boyd: Historical Notes on Dante (CPP).
Brown, John. The Elements of Medicine (1795) (Worrall 136)--received engraving commission.
Browne, Alexander: Whole Art of Drawing (1660); Ars Pictora (1675) (Erdman 12).
Bryant, Jacob: A New System, or An Analysis of Ancient Mythology (1774-6) 3 vols. (Frye 173, but Frye guesses Blake didn’t read this, though he cited it; Erdman (33) and Dorrbecker (289) states it was engraved by Basire’s shop).
Bunyan, John: Pilgrim’s Progress (watercolors Davis 154).
Burke, Edmund: Treatise on the Sublime and Beautiful (Keynes 476; Blake's claim in his annotations to Reynolds).
Burnet, Thomas: Sacred Theory of the Earth 3rd. ed. (London 1697) (Dorrbecker v.4 305 and Paley).
Burns, Robert: (identify works by).
Byron: "Cain." Blake's "The Ghost of Abel" was written as a response to Byron's "Cain" and is mentioned in the dedication, but it's not clear if Blake actually read Byron's play. Essick and Viscomi argue convincingly in their volume for the Illuminated Books series (v. 5) that Blake probably just read a review of the play in the London Literary Gazette of July 17, 1819 (450), see p. 223. (See also Frye 167).
Bysshe: Art of Poetry (Erdman 220).
Cabbala (specific version?) (Davis 40).
Camoens: (identify works by) (Davis 93 from a letter by Blake).
The Caroline Poets: (identify works by) (Davis 19).
Cennini: Trattato dell’ Oreficeria (CPP; Blake wrote a note in a copy of this work).
Chatterton: Aella (Davis 19, Frye 167); Goddwym, Bristowe Tragedies (Erdman 250).
Chaucer: Canterbury Tales (one illustration).
Cicero: De Nat: Deor (CPP).
Collins: “Ode to Liberty,” “Jubilante Agno,” “Ode to Evening” (Frye 175, 176, 183).
Cooke, William. Memoirs of Samuel Foote, Esq. 3 vols. (London: Richard Phillips 1805) (Paley 214; see note to Foote, this may have been Blake's source on Foote as well).
Cudworth, Ralph. The True Intellectual System of the Universe (London 1820) (Paley 298).
Dante: The Divine Comedy (illustrated) (Henry Boyd, trans., 1803) (Keynes 411-414 contains Blake's annotations to this work).
Darwin, Erasmus. The Botanic Garden, A Poem, in two parts (1791) (Worrall 130).
Davis, Edward: Celtic Researches (Frye 173).
Dryden: at least the Virgil (Davis 122).
Earle, John. Practical Observations on the Operation for the Stone (1793) (Worrall 136)--received engraving commission.
Elder Eddas: Volüspa, Hdvámal (Frye 306). Possible source: Paul Henri Mallet, Northern Antiquities: or, A Description of the Manners, Customs, Religions, and Laws of the Ancient Danes and other Northern Nations. English trans. T. Percy (1770). (Worrall 136).
Epicurus: Discourses (maybe?).
Erasmus, Darwin: The Botanic Garden (Erdman 511).
Ercilla: Titles? (Davis 93 from Blake letter).
Foote, Samuel. The Minor 10th ed. (London 1789) (Paley 212; Blake makes direct reference to Foote's critique of Whitehead in Jerusalem plate 52. See also entry for Cooke).
Fuseli: Remarks on Rousseau (Erdman 428).
Geddes, Alexander. A Letter to the Right Reverend Lord Bishop of London (1787) (Worrall 130) -- tenuous.
--Preface to his edition of the Bible (1792) (Worrall 136).
Gray: “The Bard” (Frye 167, 173, Erdman 49); “Descent of Odin” (Erdman 262); Blake illustrated a copy of Gray's poems, see Keynes 414.
Haller, Albrect von. First Lines of Physiology (1786) (Worrall 136). Tenuous.
Henry, Thomas. Memoirs of Albert de Haller (1783) (Worrall 136) -- received engraving commission.
Homer: Odyssey and The Iliad (Davis 148) trans. by William Cowper, 1791, 2 vols. (Raine 116). See also George Chapman’s 1612 translation.
Jonson: Titles? (Davis 19).
"The Lamentable Tragedy of Locrine" (Paley 163).
Lavater: Aphorisms on Man (trans. by Henry Fuseli, CPP); Essays on Physiognomy (Erdman 140, 420 illus.).
Le Brun, Charles. A Method to Learn to Design the Passions, trans. John Williams (1734) (Dorrbecker v. 4 310). Used at Royal Academy during Blake's attendance there.
Locke: Essay Concerning Human Understanding (Keynes 476; Blake's claim in his annotations to Reynolds).
Macpherson, James: Ossian (Davis 19, Frye 167); Fingal (Frye 167); Oithona (Erdman 236); An Introduction to the History of Great Britain and Ireland 2nd ed., London, 1772 (Raine 116); Carric-Thura (Frye 210).
Mallet: Northern Antiquities (Erdman 356). Translated by Bishop Percy, London, 1770 2 vols. (Raine 117).
Mason, William: Caractacus (Erdman 83).
Milton: Poetical canon, especially Paradise Lost, Paradise Regained, "Il Penseroso," "L’Allegro," “Hymn On the Morning of Christ’s Nativity” (Erdman 266); "Comus" (Davis 177); “Reason of Church Government” (Frye 406); "Areopagitica" (Erdman 429).
de Montfaucon, Bernard. Antiquity Explained, and Represented in Sculptures Trans. David Humphreys 5 vol. with 5 vol. Supplement (1721-25) (Paley 204). Conjectural.
Moor, Edward. Hindu Pantheon (1810) (Paley 204). Source of illustrations in Jerusalem according to Paley.
Mosheim, Bishop J.L. Ecclesiastical History (1764) (Worrall 132) -- may have only read part of it quoted in Priestley.
Newton: The Mathematical Principles of Natural Philosophy trans. by Andrew Motte, London 1729, 2 vols (Raine 117) and Opticks........... London 1704, corrected 1721).
Ovid: Metamorphosis in 15 books, various translators, edited by Sir Samuel Garth, London 1717; and Fasti, or the Roman's Sacred Calendar trans. by W. Massey, London, 1757 (Raine 117).
Paine, Thomas: Age of Reason (1794-5) (Frye 109); Agrarian Justice (Erdman 356); Rights of Man (1791-2) (Worral 23).
Paracelsus: (Davis 36) Multiple titles, see Raine 117.
Pars, William: Ionian Antiquities (Ackroyd 37).
Bishop Percy: Reliques of Ancient English Poetry (1765, 1776) (Davis 19, Erdman 32); Northern Antiquities (Erdman 250).
Plato: De Animae Immortalitate (CPP); Timaeus (Bloom); Politicus (Raine 60).
Plutarch: Char: Bk (CPP).
Priestley, Joseph. Disquisitions Relating to Matter and Spirit (1777) (Worrall 132).
--A Comparison of the Institutions of Moses with Those of the Hindoos (1799) (Worrall 140). Date of publication is too late to have influenced the Blake works with noted parallels (MHH, 1794, and FZ, 1797), but both may have had a common source.
Pseudepigrapha: Book of Enoch (Bloom 31).
Rapin de Thoyras (trans. by Nicholas Tindal, 1723-31): History of England (Erdman 66).
Reynolds, Sir Joshua: The Works of Sir Joshua Reynolds (CPP; Blake annotated a copy of this work).
Richardson, Samuel. Clarissa, Pamela, Sir Charles Grandison, The Correspondence of Samuel Richardson Selected by Anna Laetitia Barbauld (1804). (Keynes 934; mentioned by Blake in his letter to Hayley of July 16, 1804).
Rousseau: Emilé, or Education (Erdman 139, 143); Discourse on the Origin and Foundation of the Inequality of Mankind (Erdman 252).
Rowley, Thomas: (Frye 167 – Rowley was actually a fictional monk invented by Chatterton).
Sammes, Aylett. Britannia Antiqua Illustrata:, or, the Antiquities of Ancient Britain (1786). (Paley 163, credits Worrall with making this identification).
Shakespeare: Hamlet, Henry V (Erdman), King Lear (Bloom 30).
Smart: “Song to David” (Frye 176).
Sophocles: Oedipus Rex (Bloom 30).
Spenser: (Davis 93 from Blake letter), Epithalamion (Bloom 17).
Spurzheim: Observations on Insanity (CPP; Blake annotated a copy of this work).
Stedman, John Gabriel. A Narrative of a five years' expedition, against the Revolted Negroes of Surinam 2 vols. (London 1796) (Paley 301).
Stukeley, William. Abury: A Temple of the British Druids (London 1743); Stonehenge: A Temple Restor'd to the British Druids (London 1740) (Paley 297; Paley attributes Ruthven Todd with identifying Stukeley's Abury as a visual source for plate 100 of Jerusalem) (Frye 174).
Swedenborg: The Wisdom of Angels Concerning Divine Love and Divine Wisdom (Blake annotated a copy of this work); Divine Providence; The Marriage of Heaven and Hell (CPP; see MHH and Blake's annotations); True Christian Religion (Frye 109, Erdman 142); Apocalypse Revealed (Erdman 143).
Taylor, Thomas: Translations of Plato, Plutarch, and other Greek works (Raine 3 and elsewhere).
Thelwall, John. The Tribune. Periodical. Worrall cites similarities in Blake to the May 30, 1795 issue XII p. 278 (140).
Thornton: The Lord’s Prayer, Newly Translated (CPP; Blake annotated a copy of this work).
Thompson, James: Rule, Britannia! (Erdman 83).
Trismegistrus, Hermes: The Divine Pymander of Hermes Mercurius Trismegistus (trans. by Dr. John Everard, 1650 (Raine 116).
The Smaragdine Table of Hermes (Bloom 429).
Virgil: The Aeneid (Davis 148).
Volney, Francois Constantin: The Ruins: Or, a Survey of the Revolutions of Empires (1792) (Worrall 131).
Voltaire: Ignorant Philosopher (Erdman 144).
Warburton, (Bishop). The Divine Legation of Moses Demonstrated (Dorrbecker v. 4 348).
Warner, Richard Rev. (of Bath). "War Inconsistent with Christianity" (sermon published in 1804) (Paley 204).
Watson, R.: An Apology for the Bible (CPP; Blake annotated a copy of this work).
Whitehead, William: Odes (1778: Erdman describes him as Britain’s Poet Laureate from the year of Blake’s birth for some time afterwards – 61, 70).
Wilkins, Charles trans. The Bhagvat-Geeta, or Dialogues of Krishna and Arjoon. (London, 1785) (Paley 297; Blake makes reference to this work in his Descriptive Catalog)
Wollstonecraft, Mary: Vindication of the Rights of Men…of Women, Original Stories, Elements of Morality (Erdman 156).
Wordsworth: Poems, Preface to The Excursion, being a portion of The Recluse, a Poem (CPP; Blake annotated a copy of this work).
Young, Sir Thomas: Night Thoughts (illustrated).
List drawn from:
Ackroyd: Blake: A Biography, Ackroyd, Peter.
Bloom: Blake’s Apocalypse, Bloom, Harold.
CPP: Complete Poetry and Prose, Erdman, David V. ed.
Davis: William Blake: A New Kind of Man, Davis, Michael.
Dorrbecker: Vol. 4 of the Illuminated Books: The Urizen Books, by the William Blake Trust, D.W. Dorrbecker, ed.
Erdman: Blake: Prophet Against Empire, Erdman, David V.
Essick and Viscomi: Vol. 5 of the Illuminated Books: The Urizen Books, by the William Blake Trust, Robert N. Essick and Joseph Viscomi eds.
Frye: Fearful Symmetry, Frye, Northrop.
Gilchrist: A Biography of William Blake, Gilchrist, Alexander
Keynes: Blake: The Complete Writings ed. by Geoffrey Keynes.
Raine: Blake and Antiquity by Kathleen Raine.
Paley: Vol. 1 of the Illuminated Books: Jerusalem, by the William Blake Trust, Morton Paley ed.
Worral: Vol. 6 of the Illuminated Books: The Urizen Books, by the William Blake Trust, David Worral, ed.
Sunday, February 18, 2007
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5 comments:
If you're still interested in Blake, I'd be glad to collaborate with you as a fellow scholar.
Larry Clayton
lclay3.50webs.com/blake/primer.htm
Hello
Perhaps you may add
William Blake's Jerusalem Explained
The William Blake Press: Cambridge 2008 to your bibliography. It is the first full-scale line by line analysis of this huge epic
It is published on Amazon.com
Dr David Whitmarsh
Much appreciation for you posting about your book -- I'm looking forward to seeing it when it comes out. But the list above isn't intended to be a bibliography of works about Blake, but a list of works Blake himself read (or may have).
Jim
Hey Dr. Rovira, it's me Jason (from Rollins College). I'm just saying hello. Although I do have a bit of a disdain for English I'll still stop by to read your film criticisms and book reviews. Feel free to read my blog as well - although it most likely that you'll disagree :)
Hope the summer is going well
Jay
Hey, Jason, good to hear from you.
Of course you don't disdain English :). You write in that language all the time. I'm tempted to think you meant you disdain English literature, but I don't think that's true either since you read so widely. What I think you disdain is English as a field of study, and by that you probably mean literary criticism, especially theory-based literary criticism.
Well, honestly, after reading a lot of scholarship and primary texts in philosophy, I know how you feel and, in fact, feel the same way. However, theory is not the only way to write about literature. I tend toward both historically and philosophically informed approaches to literature, so perhaps we might have some common ground.
And we probably share a love of Wittgenstein if you consider yourself a logical positivist.
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